Robinson’s Black Marxism has no ambition to be a strand of Marxism, nor to be genuinely Marxist. It too begins with a critique of Marx, namely its Eurocentrism, but it does not claim to reconstitute a form of Marxism. Instead, it unearths a history of European racialism that Marx ignored and develops instead a Black Radical tradition that is intended to be independent and autonomous of Marxism. [Continue reading here…]
Bernard E. Harcourt
47 posts
The *Grundrisse*, a hefty volume running about a thousand pages long, has become the urtext for those readers of Marx who have sought to infuse the more scientific and economistic later Marx of the Capital with the earlier philosophical, political, and social theoretic Marx of the 1840s. For these readers, it serves as the final bridge to *Capital.* [Continue reading here…]
I would like to propose another reading of Marx’s Eighteenth Brumaire– partial, perhaps even biased. This reading would in fact emphasize the complex conception of history that can be read between the lines. And since the seminar rule is to rely on a commentary, the reading I have chosen is that of Jacques Derrida, in Specters of Marx, published in 1993. [Continue reading here…]
We’re living in a period that is both pre-revolutionary and counter-revolutionary at the same time. Instead of leading to a radical questioning of the political and economic foundations of our social order, social unrest is leading to a conservative revolution in which the people give new credence to a leader. How can this be explained? In a way, this was already Marx’s question: why did the people support Louis-Bonaparte? [Continue reading here….]
For Toni Negri, Marx’s Grundrisse allowed him to address a double crisis of Marxism: a crisis of “official” Marxism, represented in Italy primarily by the theoreticians of the Italian Communist Party and the interpretations of Capital; and a crisis of the revolutionary workers movement and the entire set of liberation movements active at the time. [Continue reading here…]
J’aimerais proposer une autre lecture du Dix-huit Brumaire de Louis Bonaparte de Marx– partielle, partiale, peut-être même biaisée. Cette lecture voudrait en effet insister sur la conception de l’histoire complexe que l’on peut lire entre les lignes. Et puisque la règle du séminaire est de s’appuyer sur un commentaire, la lecture que j’ai choisie est celle de Jacques Derrida, dans Spectres de Marx, en 1993. [Continuer à lire ici…]
As Seyla Benhabib notes in her book The Reluctant Modernism of Hannah Arendt (2003), “the aspect of Arendt’s theory of human activity that has been most criticized and discussed … is the distinction between labor and work.” (130) In this keynote lecture by Professor Benhabib, the Eugene Meyer Professor of Political Science and Philosophy emeritus at Yale University, senior research scholar at the Columbia Center for Contemporary Critical Thought (CCCCT), professor at Columbia Law School, and a foremost authority on Arendt, we will explore the controversy over Arendt’s reading of Marx. [Continue reading here…]
We are witnessing today a new and radical offensive in the American Counterrevolution. The Counterrevolution itself is not new—as Marcuse shows well—but we face a new front. We are in the demolition phase of a new offensive of the Counterrevolution. President Trump is taking a bulldozer to the existing federal government, tearing down its foundations, in an effort to eradicate the liberal regulatory state and replace it with an oligarchic-theological, fealty-based, cult of the leader regime, with an authoritarian grip. It is a counter-offensive of revolutionary scale. And it has been made possible by an unexpected coalition of forces—of seemingly odd bedfellows—including tech billionaires, populist nationalists, evangelicals, rural voters, young “tech bros,” as well as, frittering away at traditionally Democratic constituencies, many union members, and now increasingly Black and Latino men. [Continue reading here…]